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La Jeune indienne 1764
At the outbreak of the Revolution, Chamfort joined the Jacobins
- he became secretary of the Jacobin club and a member of the
Club de 1789 - and wrote republican articles for the
Mercure de Frence; he later attacked the excesses of
Terror and the National Convention. In July 1793 he was
arrested and imprisoned for two days. The threat of further
imprisonment caused him to attempt suicide, and failing to fully
recover from his self-inflicted wounds, died on 13 April, 1794.
Chamfort was the author of the 18th centuries most
celebrated definition of love as “nothing but the contact of
two epidermises.”
La Jeune indienne, a play that received Voltarie’s approval, premiered on 30 April at the Comédie Française. “Critics confirmed the qualities of this glittery trifle set in Charlestown, Virginia, as well as the talent of its author, kindly described as a ‘lad’”. (Arnaud, Chamfort, p.14)
Grimm sent a favourable review to Catherine II and the play was
performed throughout Germany (Goethe thought of dealing with the
play’s subject himself), in Holland, Spain, Russia and was
translated into Danish.
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Epître d’un père à son fils 1764
In August 1764 Chamfort’s Epistle won the
Académie française poetry prize, based on a subject
inspired by Rousseau’s Emile: A Father Writes to His Son
on the Birth of a Grandson. Both Duclos and
D’Alembert, two of Chamfort’s patrons, sat on the
jury. Grimm praised “the young, poor, yet proud
poet” whom the Jesuit press itself acclaimed, whilst a
Jansenist unsuccessfully demanded the “the puny sprout from
the encyclopedic colossus” be censored. (Claude Arnaud,
Chamfort: A Biography)
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Éloge de Molière 1769
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Le Marchand de Smyrne 1770
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Mustapha et Zéangir 1776
A tragic drama performed before Louis XVI in 1776. A
resounding failure, Chamfort decided never to publish again.
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Discours sur les académies 1791
Chamfort was elected to the Academy in 1781.
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Maximes, pensées, caractères et anecdotes 1795
Published posthumously. Chamfort decided in 1784 that he would never publish his Maximes et anecdotes, and stuck by this decision practically until his death in 1794. “He gave the ironic title of Products of the Perfected Civilization to this tome of human
error - mistakenly retitled Maximes, pensées,
caractères et anecdotes by the French
publishers. A book without end, a repeated knock on the wall
of prejudices, a pointless indictment - like all previous writing
against the eternal and ever-changing civilization of
phoniness.” (Arnaud, Chamfort: a biography,
p.118.)
(Philosophy has) “a lot of drugs, very few good remedies,
and almost no specfic cures.”
“The most wasted day of all is that in which we have not
laughed.”
“The public! How many fools does it take to make a
public?”
“I would say of metaphysicians what Scaliger said of the
Basques: they are said to understand each other, but I do not
believe it.”
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